I was
lucky enough to interview those involved in the Liberty feather repository
operation and gain more insight on what problems these young pilot repositories
face.
The
first topic discussed was waiting periods and lists at Liberty. Online research
can give estimates for Bald and Golden eagles but not any migratory birds. At
Liberty, the longest waiting list is for the red tailed hawk which averages
eleven months. The second most requested bird is the anhinga. Rarely any one
put on this waiting list gets off simply due to the fact that anhingas do not
live in Arizona and Liberty has none in its care. Therefore, the only way to
get those particular feathers is through networking and asking other
sanctuaries to donate and send them. Liberty has cormorant feathers which are
very similar, but participants rarely accept substitutes.
When
asked about relations with the Native American community, the head of the
repository quickly directed me to a wall of thank you notes, letters and other gifts,
handmade or bought, from happy participants. Many are grateful for this free
service. However, with the good there is always the bad. The Scottsdale repository
gets 20 to 30 new requests each day. Some of these requests can be filled, but
pickiness can prevent it. Some participants refuse to take feathers with any blood
or debris on them or refuse to take feathers unless they are part of a full
tail set. Additionally, Liberty has a surplus of owl feathers, yet very few request
them because to Navajo tribe members an owl is an omen of death. Liberty never
brings any owls to educational presentations on reservations because it can
offend and anger tribes.
I also
learned that the government requires Liberty to document the exact location the
feather was found before it can enter the repository.
Liberty
has a good relationship with SRP in Arizona, so they call whenever they find
nests or birds with exact locations for the repository and when alive for the med services.
Interestingly,
the repository is often contacting and coordinating with prison wardens on
whether or not Native American prisoners are entitled to any more feathers when
they request them. Many requests come from prisoners reconnecting with their
religion and culture.
Finally,
when asked what could make this system better, I heard again and again the same
thing. More repositories in different geographical regions so requests like the
anhinga can be met and more grants and money to help pay for the shipping and
handling of the feathers themselves.
CG