I left
my previous post describing the penalties and prison time for something as
simple as possessing an eagle feather. I even mentioned that the Migratory Bird
Treaty Act was one of the first environmental laws in the U.S. But, why is this?
It all began in 1918.Migratory birds species
became threatened due to a blossoming commercial trading industry of birds
and bird feathers. After conventions with Great Britain and on behalf of Canada,
the Migratory Act passed. Later Mexico (1936), Japan (1972), and Russia (1976)
followed suit with similar laws with the United States. The Act was considered constitutional because as lawyer Louis
Marshall put it, “If Congress possessed plenary powers to legislate for the
protection of the public domain, then it had to take into account all
possibility for such protection.” Migratory birds are pivotal keystone species in
keeping ecosystems stable. Marshall called migratory birds “natural guardians”
against “hostile insects” which would “result in the inevitable destruction" of “both
prairie and forest lands.” Thus, the Supreme Court solidified the federal
government’s environmental responsibilities.
As native
birds were finally receiving recognition for their contributions to society, Native
Americans were not so lucky in the legislature. The early twentieth
century saw the rise in Native American boarding schools run primarily by Christian
missionaries. Native American children were forbidden to speak their own languages
and learn about their own cultural and religious history. The children were
taught Christianity and experienced sexual, physical and mental abuse
(documented trauma cases from 1920 up until 1960 prove this). Because of these
institutions, there was a remarkable loss of culture in Native American communities.
Today,
the right to revive Native American languages, ceremonies and traditions is so
fiercely protected because of the great loss many experienced in the nineteenth
and twentieth centuries in the United States.
CG
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